Đạo-Cao-Đài - The new religion of God in the Third Universal Amnesty
Đạo-Cao-Đài
- Tôn giáo mới của Đức Thượng Đế
trong Tam Kỳ Phổ Độ
Cao-Đài-Religion
:
Die
neue
Religion
Gottes in der Dritten Phase der Errettung, Amnestie
und
Erlösung
|
Thesis The
acquisition
that
became
the
degree
of Ph.D. at the Americus University in Washington D.C. , in
the United States of America submitted of Peter
Ha
(Ha,
Phuoc
Thao) B.A
(1972)
Human
Science,
M.A.
(1974)
Religious Science, Univ. Saigon, ex Republic of Viet Nam submitted at the Faculty on 1.9.2003 Address
of
the
author:
Dr.
Peter Ha,
Ph.D. Philosophy, A.U. Washington D. C., U.S.A.
D-82343
Bad
Aibling
(+49
08061/342820)
Email: haphuocthao@hotmail.com in Memory of Professors at the University of Saigon Viet Nam Prof.
Nghiêm
Thẩm
Director
of
the
Saigon
museum,
Professor
for Ethnology and Viet Nams Civilisation
of
the
faculty
for
culture science
of the University of Saigon, ex. Republic of Viet Nam Professor
Dr. LÊ THÀNH TRỊ Dean
of
the
faculty
for
literature and
culture science of the university Saigon,
ex.
Republic
of
Viet
Nam. Professor
Dr. LÊ QUANG TRUNG Vice-Dean
of
the
Faculty
for
Culture Science of the University of Saigon, Ex
Republic of Viet Nam Hereby
I
would
like
to
thank you the
following persons for their Readiness for the thesis, for the literature and other support of my thesis: Professor
Dr. MATTHIAS
LAUBSCHER Executive
committee
Institute
for people
customer and Africans at the
Ludwig Maximilians university Munich Professor
for
Ethnology
Professor
Dr.
Vajda
Ladislaus Professor
for
religionscience
of
the
institute
for people customer and Africans of the faculty for antiquity and
culture
sciences that Ludwig Maximilians university Munich Rev.
CHÍ
TÍN
LÊ
VĂN
BÁ Editor-in-chief
of
the
magazine
Cao-Đài
Giáo
Lư of the institute for
Đại
Đạo
and
preaching
service
of the Cao-Đài-religion in Viet Nam a.D. Editor-in-chief
of
the
magazine
Cao-Đài
Giáo
Lư (Magazine of the theory of the Cao-Đài-religion") in the
Federal
Republic of Germany. Chairman
of
the
combination
D
'
Eglise de caodaiiques en France " TABLE
OF
CONTENTS Table
of
contents Preface Introduction Source listing Abbreviation listing Introduction 1) problem definition 2) demarcation
questions 3) conditions of the
past research (status questionis) 4) method and
structure 5) term FIRST PART The universe, the
earth and the religions in the world First section 1.
Definitions of the words in the
Cao-Đài religion 2.
The creation in the universe - the
races Second section The
development
of
the
races
in nature Third section The
establishment
of
the
religions
in
the world (the
threefold
education
of
God
for its
children on earth) Fourth section The different
religions, denominations and sparkling wines in the world Fifth section The
establishment
of
the
new
religions
in Viet Nam Second
PART The ORIGINAL
ESTABLISHMENT AND the HISTORY of the CaoĐài-religion in the third phase
of the
universal amnesty, Refuge and release of God for mankind. First section The
metaphysic
phenomena
and
the
spiritism
in the world Second section The
history
of
the
bill
basket (Cơ bút)
and the prophecies over the CaoĐài-religion in Viet Nam A.
The prophecy in the book of the
French writer Victor Hugo concerning the establishment of a new
religion. B.
The search of the scientists in the
world over the invisible branch ral level and their Forecast
over
a
new
religion.
C.
The prophecy in the book "the
principle in the buddhistischen branches" (Phật tông nguyên lư). D.
The prophecy in the book Tao width
unit king (Đạo Đức Kinh = livre de la Voie et de la does) and
in
the
book
Kinh
Sám (the spray
book) of Lao Tsu (Lao Tsu = Lăo Tử =) over the Cao-Đài-religion. E.
The holy Message NO. 81 you Turenne
chinois Quan Thánh Đế Quân of the Trois Rauyaumes de Chine (the holy
writing NR 81 of S.H. Quan Thánh Đế Quân of the three dynasties in
China)
over the new religion. F.
The prophecy in the book "Thanh
Tịnh Kinh" (the classical book of the peace) in the Taoism over the
Cao-Đài-religion. G.
The prophecy in the book
"Vạn pháp qui tông" (all religious teachings are in an origin)
over the Cao-Đài religion . H.
The prophecy of the Prophet Trạng
Tŕnh Nguyễn Bỉnh Khiêm over the Cao-Đài-religion. I.
The prophecy in the book "Minh
Thánh Kinh Linh Giám" (the Bible of the wisdom) over the Cao-Đài
religion
. K.
The prophecy in the book
"Ấu học tầm nguyên" (the study over the origin of
the child) over the Cao-Đài religion . L.
The prophecy in the book "Giác
mê approx." (the song book for waking the Universe up) or
with the new title in French "La
survie et la Karma = surviving and the Karma (the original in Chinese)
over the
Cao-Đài religion with the words" route sans toit, palace de
pourpre "(the awake tower without roof, palace.......) in Vietnamese
:"Cao Đài ". M.
The prophecy in the book
"Tỉnh thế ngộ chơn" ( From the Universe to the
realizations and to the wisdom) over the Cao-Đài religion. N.
The prophecy in the book
"Vạn diệu thiên thơ "(thousands marvelous of the
Heaven books) over the Cao-Đài-religion. O.
The prophecy in the spray book in a
Buddhist branch in Central Viet Nam over the Cao-Đài-religion. P.
The forecasts of the people in
central Viet Nam over the establishment of the Cao-Đài-religion, those the
prophecy
learned
and
verbal
communicated
each other had. Q.
The prophecy in the poems of the
deceased honorable university graduate Nguyễn Hữu Huân (Thủ
Khoa Huân) over the word "CAO-Đài", which was written in the year
1913 by a medium in the Spiritismus. R.
The prophecy in the Bible is created
by the holy spirit over the establishment of a new religion, either of
holy
spirit (invisible) or of Jesus Christ (also invisible) and it comes on
earth at
the night like a thief (one white not when it comes) S.
The new denominations Oomoto and
Hinomoto in the mountain Fuji in Japan by the bill basket as in the
Cao-Đài-religion in Viet Nam. T.
The word CAO-ĐÀI in the book of the
society for Bible study of Great Britain in Foreign
country,
edition
in
the
year
1913 in Schanghai, chapter 94, line 22. Third section The
connection
between
humans
and
the
holy spirit by the Phoenixkorb. A.
The connection between humans and the
dead ones. B.
The "table writer" (the
Morse table writer"). C.
The bill basket (Cơ bút). Fourth section The
method
of
the
connection
between
humans and the holy one in the CaoĐài-religion. A.
The preparation of a Séance (scene) -
the cleaning – The ceremony B.
The connection - the posting - the
lecture. THIRD
PART The establishment of
the CaoĐài-religion and their 12 branches First section The
sanctified
places
on
earth
and the
holy country Viet Nam A.
Nepal and Himalayas B.
Israel and the Middle East C
Nil one and Egypt
with
secret
pyramids.
D
China E.
The sanctified country Viet Nam and
the holy locality Tây Ninh. Second
section
Ursprthe
uengliche
establishment
of
the
branches
and sparkling wines in the denominations
in the
world. A.
The religions and denominations in
the world. B.
The establishment of many branches
and sparkling wines in the denominations. C.
The twelve branches of the
CaoĐài-religion. Third
section
The
history
of
the
establishment
of
the Cao-Đài religion A.
The development levels of humans in
the antiquity, in the Middle Ages and in the present. B.
The cause of the wars C.
The education, amnesty and rescue of
God. D.
The return of the himmlischen people
and the evolution of developing humans also the
exercises
to
the
door.
Fourth section A.
To that wish and the will of God. B.
The desire and request of humans. C.
The first pupil of God and the
establishment of the CaoĐài-religion at the beginning: S.H. Ngô -
Văn-Chiêu
(Ngô Minh Chiêu). Fifth section The
establishment
of
the
Cao-Đài-Religion
in
Saigon (south Viet Nam) Sixth section S.H.
Ngô
Minh
Chiêu
created
the esoteric
branch of the Cao-Đài-religion in Cần-Thơ (in the Mekong delta,
south Viet Nam). Seventh
section The
Giáo
Tông
left-Tai-Po
(Đức
Kim
Tinh Tiên Trưởng Lư Thái Bạch) or the invisible Heaven Pope
and the deputy of the terrestrial Pope Nguyễn Ngọc Tương
created the branch Tiên Thiên in the province Bến-Tre (south Viet Nam).
Figure eight
section The
other
branches
of
the
Cao-Đài-religion A.
The 12 main branches of the
Cao-Đài-religion. Ninth section B.
The church of the branches
Cao-Đài-religion: 1.
The church Bạch Y Liên
Đoàn Chơn Lư (the church the solidarity of the white clothes in
the truth). 2.
The church Cao-Thượng
Bửu Ṭa (the church of the highest temple). 3.
The branch Cầu-Kho. 4.
The branch Chiếu Minh Tam Thanh
Vô Vi (the esoterische branch that Illuminating
three-agreement).
5.
Ban Chỉnh Đạo Bến
Tre (the branch of correcting for perfection in Bến Tre, south Viet
Nam). 6.
Liên Giao Chi Phái (the branch of the
connection with other branches of the CaoĐài-religion). 7.
Minh Chơn Đạo (the branch
to the truth and wisdom in the Taoismus). 8.
Minh Chơn Lư (the branch of the
truth). 9.
Ṭa Thánh Nhị Giang (the temple
Nhị Giang (the Caodaist Church in the Mekong delta in the meantime the
two Mekong rivers) 10.
Nữ
Chung
Ḥa
(the
branch of
the Caodaist on the way to the
harmony). 11.
Cơ
Quan
Qui
Thống
(organization
of the combination of the branches). 12.
Tam
Kỳ
Nguyên
Nguyên
Bản
Bản (the branch of the third phase with original teachings). 13.
Hội
Thánh
Tam
Quan
(the church
Tam Quan in central Viet Nam). 14.
Tây
Tông
Vô
Cực
(the branch of
the unlimited denomination in the west). 15.
Ṭa
Thánh
Thiên
Khai
Huỳnh
Đạo (the temple of the establishment golden of the way). 16.
Thông
Thiên
Đài
(the
tower of the
sky connection). 17.
Tiên
Thiên
(the
branch
of the
macrocosm). 18.
Ṭa
Thánh
Tiền
Giang
(the
church Mekong river). 19.
Nhóm
Tịnh
Luyện
(the
group
of the Meditationspraktizierenden). 20.
Ṭa
Thánh
Tây
Ninh
(the main branch
of the holy temple Tây Ninh). 21.
Trung
Ḥa
Học
Phái
(the branch
of the theory on the middle course and in harmony). 22.
Cơ
Quan
Truyền
Giáo
Trung
Việt (organization of the preaching service in Central
Viet
Nam).
23.
Nhóm
Tịch
Cốc
(the
group
of the Meditationspraktizierenden without rice too nourish).
24.
Minh
Đức
Nho
Giáo
tại
Vĩnh B́nh (the branch in the truth and wisdom of the Konfuzianismus in
the
province Vĩnh B́nh or Trà Vinh in south Viet Nam). 25.
Giáo
Hội
CaoĐài
Thống
Nhất
Trung Ương (the central church of the combination of the
branches). 26.
Trung
Ṭa
Cửu
Long
Giang (the
church in central the Mekong delta). 27.
Hội
Thánh
Di-LạC
Vĩnh
Long
hay Trước Lâm Thánh Đức Thiền
Điện hay Chùa Di LạC (the church Maitreya Vĩnh Long and
the Bamboo forest holy one - Meditation Temple or the pagoda Maitreya in Vĩnh Long). 28.
Hội
Thánh
Chiếu
Minh
Nhị
Thiên Giáo Chủ hay Hội Thánh Tâm Chiếu Minh tại
Quận B́nh Minh tỉnh Vĩnh Long or Chiếu Minh Giáo Ṭa
(the esoterische church of the second Logo Meditation Masters or the
esoteric
church Neo-Chiếu Minh or Temple of the illuminate Mediation Palast ). Cơ Quan Phổ Thông Giáo Lư Đại - Đạo, Cơ Quan
sau cùng của Đạo Cao Đài (The late organization or
Institute for preaching service and spreading of the large way in the
Cao-Đài-religion). Tenth
section
The
organization
of
a
church
(a branch) A.
The three holy organizations of the
CaoĐài-religion 1.
Bát Quái Đài (the terrace or
the tower or palace of the eight diagrams or the throne of God and the
chairs
its invisible cabinet on earth in the holy temple Tây Ninh). 2.
Hiệp Thiên Đài (the
terrace
or
the
tower
or palace of the connection between Humans
and
God
and
the
holy spirit in
the holy temple Tây Ninh). 3.
Cửu Trùng Đài (the
terrace
or
the
nine
sphere or the Executive organization or the body
within the
material range under the line of the deputy Pope with nine Ministries).
Cửu
Viện (the nine
Ministries or organizations) Eleventh
section The
Caodaiisten
as
Patrioten
in
the
resistance in the situation of the colonial exploitation and
suppression of the
Frenchmen. FOURTH PARTPhilosophy in the
CaoĐài-religion (the religious theory or theology or holy doctrine or
superphilosophy of God in the third phase) First section The
principle
of
the
creation
in the
universe with the explanations in the prayers in the CaoĐài-religion. The
prayer
Ngọc
Hoàng
Thượng
Đế
The
prayer
Kinh
Phật
Mẫu
Second
section
God
and
the
sky
(the sacralization the universe and the levels in
the world areas). A.
The name, the address of God (the
polarity creator) and its characteristics. B.
The name and the address of God with
its rescue in the third phase that universal
amnesty,
education
and
rescue
of
God in the cycle of the evolution on the 68. Earth) C.
The name and the address of the mother of the races in the universe:
The duality Creater or Buddha
nut/mother (Đức Diêu Tŕ Kim Mẫu Vô Cực Từ Tôn = the golden
Buddha nut/mother in the and unlimited love or mercy). D.
The levels in the universe. E.
The races in nature. F.
The Heaven palace "Jade not its
Palast" (Ngọc Hư Cung or brook Ngọc Kinh). G.
The palace of the Buddha nut/mother
and the nine Ladies - Buddha (Diêu Tŕ Cung và Cửu Vị
Nữ Phật). H.
Thirty six sky (Tam thập
lục Thiên), three thousand world areas (Tam thiên thế giới)
Seventy-filter globes (Thất thập nhị Địa) and four
large continents (Tứ Đại Bộ Châu) in the universe. Third section The
principles
in
the
universe A.
The principle of the duality Yin and
Yang. B.
The principle Karma. (the
principle
of
the
equilibrium
or the
law of the harmony of the wave or frequencies, the tones and the
character
characteristics, the action and reaction of the energy, the
preservation and
justice of the cause and effect...) C.
The principle of the Reinkarnation. The
law
of
the
wiedergeburt
or soul
migration: The life is a school with lessons, relief work and
examinations, one
level in 7 levels in the evolution of the soul. 1)The
theory
of
the
Reinkarnation
in
the Buddhismus:
Six ways in the evolution. 2)
The theory of the Reincarnation in
the Christianity: In
the book Johannes (Nikodemus) with
the word Auferstehung or wiedergeburt. 3)
The theory of the Reinkarnation in
the Taoismus: The
polarity:
Yin
and
Yang
of one to the different
things and races in nature. D.
The principle of the victim *
Humans practice the next love,
fraternity, mercy, and justice, in order to help humans, in order to
develop. E.
The principle of the evolution. *
God or large illuminating or energy or
the creator or the polarity. Fourth
section
The
caodaiistischen
teachings
are
the
doctrine
of the three grossen
religious
teachings
in
the
remote east:
Buddhismus, Taoismus and Konfuzianismus and the five denominations in
the world
or five branches of the large way or Ngũ Chi Đại Đạo:
Konfuzianismus, Schintoismus, Christianity, Taoismus and Buddhismus. A.
The theories of the three religieyes
philosophies
in
Asia:
1.
The Konfuzianismus (the study to the
Gentleman). *
Humanity *
Fraternity *
Self correcting and ascent of stage of
stage. 2.
The Taoismus (to the
Unsterblichen) *
Virtue exercise *
Đạo (Tao) - trainings or
Meditation 3.
The Buddhismus
(from the Boddhisatva to the Buddha) *
Well do *
Avoid badly *
Virtue exercise to the mercy *
To release Meditation around itself. B.
The theory of the five denominations 1)
the religion of the practical moral
of mankind in the life *
For which one: Three obligations of
the man (Tam Cang) and five Character
characteristics
(Ngũ
Thường).
*
The eight-SAMNESS with exercises and
the stages or the ascent the
study.
*
For the woman: Three obligations of
the wife (Tam Tùng) with the Father,
the
husband
man
and
the children
and four virtues (Tứ đức) in the life. 2)
the Shintoismus (the religion of the
genius, the ways of the heroes in Japan) A)
Self correcting or virtue exercises
(tu than). b)
Family line (tề gia) C)
Govern the state (trị
quốc). D)
Realize the Pazifismus (b́nh thiên
hạ), around humans in that To
live world in peace together. III.
The
Christianity
(the
religion
of
the holy ones: The
Christianity
and
the
Islam)
1)
the spreading of the love 2)
the science of Jesus Christ:
"love the next one like you" IV.
The
Taoismus
(the
religion
of the
Unsterblichen) 1)
correcting
the bad character characteristics, in order to practice the virtues. 2)
Tao (TA=o) -
training or Meditation in the microcosm to transformen to the
"macrocosm"
(Luyện Đạo): Method and prescription of the medicine in the body
to cook and to manufacture) 3)
life like "Nichtsein"
(zero) (Vô Vi): Donation and assistance are in the The
Buddhismus
1.
The mercy (the compassion): Love your
next one like you (J.C.) The
love
the
animal
and
the mankind (Buddha). 2.
The Meditation with the Dharma Fifth section The
law
of
God
(the
condition of the
CaoĐài-religion) A.
- The new law (Tân luật) of the
CaoĐài-religion B.
- The holy condition (Pháp Chánh
Truyền) of the CaoĐài-religion Sixth section The
meaning
of
the
words
and the symbols
of the figures in the CaoĐài-religion . The
meaning
of
the
caodaiistischen
flag Filters
section A.
The symbol of the three colored flag
of the CaoĐài-religion. B.
- The long flag (lá
phướn). Figure
eight section
The
meaning
of
the
ceremony
and music A.
- The meaning of the ceremony B.
- The meaning of the music C.
- The meaning of the bow, the respectful greetings and politeness
in the ceremony Ninth section The
meaning
of
the
figure
"the eye
of God" (Thiên Nhăn) Tenth section The
meaning
of
the
figure
"the eye
of God" (Thiên Nhăn) A.
- The eye of God 1.
- The eye of God at the altar in the
temple. 2.
- The eye of God at the altar in the
house each caodaiistischen families. Elfter section The
four
times
ceremonies
in
the temple
or in the house of the caodaiistischen families A.
- The four
times on the day (like seasons in the year) 1.
- The ceremony at 24.00 o'clock in
the midnight (Tứ Thời = the point of mouse time) 2.
- The ceremony at 12.00 o'clock at
noon (Ngọ thời = the point of horse time) 3.
- The ceremony at 6.00 o'clock in the
evening (Măo thời = the point of cat time) 4.
- The ceremony at 18.00 o'clock in
the evening (Dậu thời = point of cock time). Twelfth
section The
explanations
over
the
prayers
Three tenth
section The
meanings
of
the
celebrations
and
holidays Four tenth
section
The
meaning
of
the
caodaist
church
Five tenth
section The
education
of
God
in
the
CaoĐài-religion in the third phase of the universal amnesty, refuge and
release. A.
- The Exoteric (the plan or the
machine of the universe or the refuge and education of God (Cơ
Phổ -Độ). 1)
the goal of the rescue and education
of God. 2)
the organization of a church or a
branch. 3)
the entrance or the baptism or
buttoning at the door of the palace of God. 4)
the lecture service. 5)
the ceremony exercises of the
CaoDaist. B.
- The Esoteric or rthe secret teaching Đạo Pháp (Dharma or
Meditationmethode of God) or
Chiếu Minh Tam Thanh Vô Vi (illuminating to the invisible
three-agreement) 1)
To bring the goal of the choice and collection
of the mission acres of God on earth into the sky back. 2)
The organizations of the church
Chiếu Minh Tam Thanh Vô Vi. 3)
The entrance and the condition for
the practicing, in order to learn and to be allowed to practice
the method of meditation from God. 4)
the report of the meditation method
of God. C.
The success of the practicing and
the acknowledgment of God. 1)
in the life 2)
after death Sixteenth
section The
Errettung,
amnesty,
education
and
Erloesung
God
in
the
third
phase of the universal amnesty
for humans in the evolution on the 68. Earth. A.
The education of God in the first
phase in the antiquity (the large way of the first phase of the release
or
universal amnesty) B.
- The education of God in the second
phase of the release or universal amnesty. C.
- The education of God in the third
phase of the universal amnesty. Seventeenth
section
The
plan
of
God
in
the jcourt
or
the
final
examination
in the cycle of the evolution (Har Magedon or
the
large council of the Drache and flowers (Long Hoa ‡ uengsten;i Hæi) Eighteenth
section The
combination
of
all
religions
in the
world in God the will Nineteenth
section The
"new
order"
in
the
paradies
on earth or on the other planet. FIFTH PART
The
LECTURE
SERVICE
of
the
CAODAIST
MISSION ACRES AT the END of the CYCLE of the EVOLUTION ON EARTH (the
destruction of the "atomic computer InterNet civilization" or the
civilization at the end of the destruction (Har Magedon, flower Drache
council,
recent court) First section The
spreading
of
the
caodaiist
teachings A.
- The public of the holy temple Tây
Ninh B.
- The public of the esoteric
branch Chiếu Minh Tam Thanh Vô Vi. C.
- The books and the magazines of the
institute for Đại Đạo or organizationof the Mission of the
Cao-Đài-Religion or Institut for the large way with the lecture service
D.
- The holy writings of the
caodaist branches. E.
- The magazines of the Caodaist
temples in the world. Second section The
spreading
of
the
esoteric
theory with meditation
in the world
The
addresses
of
the
meditation
tempel in the
world. SIXTH PART
THE
DIFFERENT
KINDS
OF
FAITH
OF HUMANS
IN THE WORLD A.
- The ignorant faith. B.
- The religious faith C.
- The fanatical faith. D.
- The scientific faith. E.
- the philosophical faith. F.
- The knowing faith (the faith of the
wisdom). G.
- The exercises of humans in the
world to the perfection with the esoteric practice
and different Meditation method (Yoga,
Meditation,
meditation,
concentration...
and
"Đạo-Training"
(Luyện Đạo). H.
- The faith of humans in the world. I.
- The selection of humans of the true
theories in the denominations to the correct and true meditation
method, in
order to practice with success. K.
- The amnesty of God in the third period. L.
- The theories in all religions are
in truth of the theory of God. M.
- The necessities for the goal, the
sense of the life of coming the methods and exercises for the
practicing on the
way to God. RECAPITULATORY
VIEW
APPENDIX *
Acquisition of the important Indian
(Sankrit) - vietnamese - and Chinese words in the romanization
translation. *
The holy writings in French, which were
written by God by the media, while the Frenchmen in the scenes in the
holy
temple Tây Ninh participated. *
Bibliography.
|
Copyrights © Peter Ha ( Hà Phước Thảo
)
updated: 15.2.2006
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http://caodaigiaoly.free.fr/
http://daovang.free.fr/
http://antruong.free.fr/
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